Tuesday, August 24, 2010

Rose

Botanical Name: Rosa
Family: Risaceae

The rose is a perennial flowering shrub or vine. There are over 100 different species of rose and they come in many colours. They come in different forms that range from tiny miniature roses to shrubs to climbing and trailing plants that can grow to 20 meters tall if left to grow without pruning. Though we often say that roses have thorns this is a bit of a misnomer. A thorn is a modified branch or stem but the sharp “thorns” on a rose bush is actually called a prickle. The rose has oval shaped leaves that tend to be toothed. The fruit of the plant is called a rose hip. This is the part that is edible and often made into jams, jellies and even into teas.

Most roses are native to Asia but there are some spices that are native to Europe, North America, and northwest Africa. Roses are popular and are grown through out the world for their fragrance and their beauty. The fact that the rose is so easy to hybridize has led to the numerous varieties of roses. The name rose is French but comes from the Latin “rosa” which was taken from the Greek “rhodion.”

Some of the famous Botanist/physicians/scholars including Horace and Pliny gave attention to the rose in their writings. Pliny advised about the practice of deep digging of the soil to aid in the cultivation and improves the rose’s growth amongst other helpful tips. The Greeks and the Romans seemed to have extensive knowledge of the cultivation and uses of the Red Provins Rose (Rosa gallica.) There is a story of it growing up from the ground when Adonis’s blood fell on the earth.

The Romans made use of the Rose blossoms. According to Horace they were used abundantly at banquets for decoration, to cover the floors, and even to float the petals in the Falernian wine. The Roman brides and grooms were crowned with roses as were the imagines of Venus, Bacchus and Cupid. Roses were also used in the celebration of the feasts of Flora and Hymen. The Romans also wore garlands of them at their celebrations to ward of drunkenness. They felt that the rose was the symbol of pleasure, mirth, and wine.

There is a significant amount of literature around the world that gives stories, legends and mythology about the rose all over the world. Homer speaks of the rose in the Iliad and Odyssey and they are the earliest recorded records of stories containing references to the rose. Sappho, the Greek poetess wrote that the Rose is the Queen of the Flowers. So as we can see there are many references to it.

The rose has many uses for its fragrance – everything from toilet water, perfumes, sprays, potpourris, sachets, candles - just about anything that you can think of.

Culinary Uses

Roses do not have very many culinary uses. The rose hip is used in teas, jellies, jams, marmalades and spreads. It is very high in vitamin C.


Magickal Uses and Information

Gender: Feminine

Element: Water

Deities: Venus, Aphrodite, Hulda, Eros, Cupid, Demeter, Adonis, Harpocrates, Aurora, Isis

The most common magical uses for roses are protection, love, healing, divination, luck and psychic powers. Some further uses include:

• Added to love spells and worn to attract love

• Mixed in love baths

• A tea of rosebuds before sleep will bring prophetic dreams

• Used for love divination

• Petals and hips are used in healing spells

• Used in fast luck mixtures and spells

• Sprinkled about the house to reduce and calm stress

• In the garden they attract the fey

• Carried as a protective charm


Medicinal and Homeopathic Uses

Roses can be used for many things including:
  • Reducing fevers
  • Cleansing toxins
  • Soothing rashes
  • Reducing swelling/inflammation
  • Increases the bodies immunity
  • Fights infections
  • Colds and flues
  • Sore throats
  • Bronchial congestion
  • Digestive issues
  • Balancing intestinal bacteria
  • Diuretic
  • Menstrual concerns
  • Infertility/sexual desire
  • Relieveing excess fluids from the bladder
  • Supports kidney function
  • Diarrhea
  • Enteritis
  • Dysentery
  • Laxative
  • Enhances flow of bile/liver and gallbladder function
  • Relieves headaches
  • Depression
  • Fatigue
  • Insomnia
  • Calming
  • Anxiety

References

http://www.botanical.com/botanical/mgmh/r/roses-18.html#rec

http://en.wikipedia.org/wiki/Rose

http://www.herbs2000.com/herbs/herbs_rose.htm

http://www.talewins.com/Treasures/essays/roses.htm

Cunningham’s Encyclopedia of Magical Herbs by Scott Cunningham

Your Backyard Herb Garden: A Gardener's Guide to Growing Over 50 Herbs Plus How to Use Them in Cooking, by Miranda Smith

The Book of Herbal Wisdom: Using Plants as Medicines by Matthew Wood

The Earthwise Herbal: A Complete Guide to Old World Medicinal Plants by Matthew Wood

The Healing Power of Herbs: The Enlightened Person's Guide to the Wonders of Medicinal Plants by Michael T. Murray N.D.

Wise Woman Herbal Healing Wise by Susun S. Weed and Durga Bernhard

Mastering Herbalism by Paul Huson

Cullpepper’s Colour Herbal edited by David Potterton

Tuesday, August 17, 2010

Cerridwen


Cerridwen is a Welsh Goddess. She is seen as one of the “Old Ones”, one of the pre Christian Goddesses that had great power and influence. Though she is most commonly identified as the “white sow” and the Crone if you know her story you will see that she actually goes through all three aspects of the Triple Goddess. She is most often depicted in are with her cauldron of Wisdom, Inspiration, Rebirth and Transformation. Cerridwen is often connected with Arianrhod and Blodeuwedd as a Triple Goddess. She is also often compared to Hecate, Badb and even the Greek Muses.

Stories say that Cerridwen lived on an island that was situated in the middle of Lake Tegid, which was named after her husband, the giant Tegid. She lived there with her two children; a daughter Creidwy who was very beautiful and a son Afagdu (or Morfran) who was exceptionally ugly. These two children represented the light and the dark which is a theme that we see often in stories of other Celtic Goddesses and their children.

Being a loving mother Cerridwen wanted to give her son Afagdu something that would give him significance and over come his ugliness so she created a magickal brew that she simmered for a year and a day which is a common and magickal amount of time in Celtic tradition and in current Wiccan and pagan beliefs. It is also a significant time period in that it is seen as the common waiting period before magickal initiation. She tended it, adding herbs at the proper astrological time. This brew would give Afagdu all wisdom and knowledge. It would make him able to give prophecy and would make him exceptionally brilliant and inspired.

She left the brew in the care of a boy named Gwion. He was stirring the brew one day and three drops of it splashed out of the cauldron. The drops fell on his hand and like anyone would do in reaction to the pain he sucked on his burned hand. This had an expected result however and he suddenly could hear everything, had all knowledge and was even able see the past and the future. The interesting thing about this brew was that the first three drops of the brew would impart all wisdom while the remaining was a deadly, fatal poison.

Gwion knew that Cerridwen was going to be exceptionally angry so he changed himself into the form of a rabbit and ran. This began a chase where they continually changed forms. When he became a rabbit she became a Greyhound. When he changed into a fish she changed into an otter. He changed into a sparrow and she into a hawk. Finally Gwion changed into a cornel of corn and hid amongst other cornels of corn. Cerridwen changed into a hen and promptly ate him up. (In some stories this is a grain of wheat instead of a cornel of corn.)

When Cerridwen returned to her normal form the cornel of corn that was Gwion was conceived in her womb and as is usual she gave birth to a baby boy nine months later. Angry and disgusted by the birth of the child she decided to kill him and threw him into a river to drown. Fortunately for the child he was rescued. He grew up to be the great Bard – Taliesin.

The story of Cerridwen and her cauldron presents us with a number of significant themes and symbols that we have seen used in many ways through out history and in our current pagan and Wiccan practices.

Cauldron

In studying the Celtic Mystery Traditions you will see that there are three types of cauldrons often mentioned in the Celtic myths. There is the cauldron of transformation, the cauldron of Rejuvenation and Rebirth and the cauldron of inspiration. In the story of Cerridwen we can see that her cauldron brings together all three of these types cauldron. This merging of the cauldron imagery gives Cerridwen a special significance and power.

The Cauldron corresponds with the Goddess and femininity. It is a representation of the womb of the Goddess were we and all things are born and reborn. The cauldron is a symbol of the source of justice, knowledge, wisdom, life and rebirth. It is the symbol of birth and fertility as everything is birthed in the womb of the Goddess. Like other well known Goddesses such as Demeter and Isis Cerridwen is viewed as a Goddess of inspiration. Her cauldron is a symbol of inspiration as well as it was in the cauldron that she made the brew for her son that was to bring him wisdom, inspiration and prophecy. It is also the cauldron of mysteries and secret knowledge.

It is unfortunate that the significance and the power of the cauldron has been attacked and for many substituted by the Holy Grail. Through the patriarchal influences that likely started around the times of the Arthurian legends the Cauldron, the symbol of the Goddess was changed into the Holy Grail, which was a Chalice that was supposedly used by Jesus Christ at the Last Supper. The Grail became the new symbol of illumination and spiritual change and enlightenment. Though the underlying meaning of the Cauldron and Grail has not changed it has become a symbol of the patriarchy and not the Mother Goddess. An interesting note is that the brew that Cerridwen was creating was said to have been called “greal,” perhaps indicating the source of the change to the grail being of more relevant significance.

Initiation & Transformation

Cerridwen brewed the potion for her son for a year and a day. This and her great wisdom connect her to the process and theme of initiation and transformation. A year and a day is commonly viewed as the appropriate time of waiting, learning, growth and change before initiation. We see this commonly today in our elevations from dedicant to initiate to priest or priestess. We also see this in handfasting and other significant life passages. The process of initiation is in effect a process of transformation. For example if we look at the process of going through the year and a day for moving from dedicant to initiate we see that during this time there is a process of learning, growth and ultimately change. This is traditional in all forms of initiation regardless of what tradition or purpose the initiation serves.

Shape-shifting

There has been speculation on the purpose and meaning behind the story of Cerridwen and Gwion’s shape shifting. It is popularly viewed that the changes of form indicated the elevations of the Druidic initiation rites. For those not of a Druid path it is viewed as the different changes or forms that our souls take as we move through our lifetimes. In essence it is an analogy for the cycle of life that we must go through in order to attain our final place. As Cerridwen chased Gwion he had to learn and put his knowledge into practice in order to evade her. When in the end she as a hen eats him we see the cycle of life moving into death, which we all know is simply the precursor for his rebirth as the famous and skilled Bard Taliesin. Through his death he was able to be “initiated” into deeper knowledge, wisdom and the mysteries that he didn’t know before.

The White Sow

The White Sow has a number of meanings. One meaning has its connection to the moon. As well the white corpse eating sow is a representation of Cerridwen’s role in bringing about rebirth. In order to bring about rebirth death is necessary. In order to be reborn one must enter Cerridwen’s cauldron and that can only be achieved through death. We often look at this type of regeneration as physical death and rebirth but this can also be indicated by spiritual, emotional or material giving up of things like giving up of bad habits, letting go of old relationships, accepting the truth about something. Pigs are often connected to fertility and life. The white sow is thus a connection to renewal and also the fertility of new birth.

These are just a few of the themes and symbols of Cerridwen. She is a Goddess of many aspects and much power. There is much to learn and be gained by knowing her and drawing on her energy.

Themes Symbols

Life/Death/Rebirth

Initiation

Change

Transformation

Fertility

Bardic Arts Poetry/Music

Arts and Crafts

Enchantment Scientific knowledge

Shape-shifting

Astrology

Divination

Herbology

Psychic Abilities

Spellcraft

Inspiration

Cauldron

Dark Moon

Holy Grail

Hearth Rose

Colours
Black

Dark Green

Dark Purple

Dark Blue

White

Alternate Names

Caridwen

Ceridwen

Cereduin

Kyrridwen

Dark Moon Goddess

Goddess of Witchcraft Goddess of the Underworld

“White Sow”

Mother of Poetry Great Mother

Grain Goddess

Goddess of Nature

Keeper of the Cauldron

Goddess of Death

Goddess of Transformation

White Crafty One

White Lady of Inspiration and Death May 4th

Celebrations

July 3rd

Herbs/Plants

Roses

Grains

All Herbs

Animals

The White Sow

Greyhounds

Boars

Hawks

Otters

Hens


Hearts Cry to Cerridwen


Wellspring of Wisdom

I cry to you

Lady of the dark moon

All-knowing Lady of the night

Pour out Your abundant power

Fill this willing vessel

With Your unspeakable knowledge

Pour hidden secrets

Into the misty depths of my mind

Fill the emptiness

With the transforming nurture

Found in Your cauldron

Of life and death

Travel with me Cerridwen

Along the spiral path

The path to the eternal

Pull back the veil and share with me

The wisdom of your magick

Pour out Your blessings

Of shadow and light

Empower my life with your craft

Enlighten me to your way

Transform my intentions, wishes and dreams

Into a bright reality

There is naught that lives

That will not die

There is naught that dies

That will not live

Take me at last

Into your womb of life

And rebirth me afresh

In Your cauldron of transformation

Resources

Celtic Women's Spirituality, Edain McCoy

Celtic Myth and Magick, Edain McCoy

A Witches' Bible, Janet and Stewart Farrar

The Witches' Goddess, Janet and Stewart Farrar

The Wiccan Mysteries, Raven Grimassi



http://www.joellessacredgrove.com/Celtic/deitiesc.html

http://en.wikipedia.org/wiki/Ceridwen

http://www.joellessacredgrove.com/Celtic/deitiesn-o-p.html

http://www.angelfire.com/journal/ofapoet/cerridwen.html

http://www.thaliatook.com/AMGG/cerridwentale.html

http://mydailygoddess.blogspot.com/2008/03/cerridwen-death-rebirth.html

http://www.lunaea.com/goddess/magic/cerridwen.html

Monday, August 2, 2010

Dancing in the Moon Garden

It's wasn't easy to come up with a name for my new blog. I wanted something original of course but also something that meant something. To me, this journey that I started a number of years ago has been a joyous dance.

Life can be difficult at times - like a dance it can sometimes be difficult to learn the steps, to maneuver around other dancers, even to find the energy to do the dance. But in the end it is well worth the effort because we see the beauty of the dance and feel the energy and the movement of it as well.

Some would call me a romantic, others would say I am a little eccentric but no mater what I am devoted to the path that the Gods have laid before me.I intend to dance the dance of life and enjoy every step. I hope you will join me in this dance!